Department of Foreign Languages
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Item "Grammatical controversy on the temporality of the imperfect tense in the Qur�?nic text" Is it Mu�rab (declinable) or Mabn? (indeclinable)?(University of the Western Cape, 2018) Hassan, Fakhri; Saidi, MustaphaThis research discusses the temporality of Al-Fi�l Al-Mo??ri� (present tense) in Arabic in terms of structure and case endings. It also focuses on the time of the imperfect tense and how it is affected by the Adaw?t (particles) and justification as well as the meaning, context and the purpose of the sentence. The study also investigates the controversial issues on finding a standardized definition of the actual imperfect tense in order to distinguish it from the outwardly one. It also investigates the changes which the imperfect tense undergoes when preceded by particles and how they change the case endings from Mabn? (Indicative) into Mu�rab apocopate (to be Jussive or Subjunctive). Another focus is investigating the reason why the tense of the verb that comes after particles of negation, prohibition, justification and denial is always imperfect not perfect or future, regardless of the context and the purpose of the text, and the reason as to why this rule applies to all Qur'?nic verses which contradict this rule when being parsed. In addition, it uses semiotics to explain the imperfect tense in the Qur'?nic verses and investigates the effectiveness of applying abstention and assembly to distinguish between the tense and it's meaning in the Qur'?nic text. This can help to determine the actual time of the tense in the Qur'?nic text which in turn helps to parse the imperfect tense correctly and to justify why there is a case ending which contradicts the grammar rules. The correct parsing of the imperfect tense, including indicative, subjunctive and jussive, will pave the way for more attempts to rectify the interpretation of the Qur'?nic verses which create controversy. This can be achieved by presenting the verses which contradict the rules of parsing, making hypotheses, analyzing them and then parsing them in a logical way utilizing an analytical approach.Item Towards a Blended Programme for Arabic and Other Less CommonlyTaught Languages (LCTLs) in the South African Higher Education Context(Hindawi, 2021) Mohammed, T; Saidi, M; Assam, B; Eldokali, EDisruptive technologies are widely used in education today. They aim to develop the knowledge, skills, and competencies of students. The field of applied linguistics, in general, and foreign language teaching, in particular, have benefited immensely from the developments taking place in computer-assisted language learning (CALL) and mobile-assisted language learning (MALL). However, meaningful learning cannot be achieved by using technology indiscriminately; an understanding of educational theories and key instructional design models is urgently required. The present study argues that the adoption of established instructional design models will yield effective learning materials not only for the less commonly taught languages (LCTLs) but also for language classrooms in general. It investigates the use of ADDIE instructional design model for designing and developing a blended syllabus for teaching Arabic as a foreign language in South African institutions of higher learning. The study also deals with the attitudes of the students towards the designed blended syllabus. The proposed syllabus is based on a wide range of web-based tools and e-learning specifications such as Learning Tools Interoperability (LTI) and Shareable Content Object Reference Model (SCORM). This study serves as a guideline for developing instructional materials for teaching Arabic, as well as other languages.Item A translation, with critical introduction, of Shaykh al-`Al?w?�s al-Ris?lah al-Qawl al-Ma`R?f f? al-Radd `al? man Ankara al-Tasawwuf (a kind word in response to those who reject Sufism)(University of the Western Cape, 2019) Hendricks, Mogamat Mahgadien; Mohamed, YasienThe objective of this thesis is the translation of an original defence of Suf? practice titled al- Ris?lah al-Qawl al-Ma`r?f f? al-Radd `al? man Ankara al-Tasawwuf (A Kind Word in Response to those who Reject Sufism) by the Shaykh Ah?mad ibn Mu??af? al-`Al?w?. By translating this text it is hoped to affirm the principle that Sufism is the result of ijtih?d (legal reasoning) rather than bid`ah (innovation) and that it therefore forms part of Sunnah. This chapter provides our introduction to the translated text. Section One reviews classical works in defence of the Sufis, as well as secondary sources relied upon by the translator. Section Two provides a description of the life and works of Shaykh A?mad ibn Mu??af? al- `Al?w?. Section three discusses the legacy of the Shaykh, including the contemporary state of the `Alawiyah ?ar?qah. Section Four provides a short analysis of some of the written works of the Shaykh. Section Five evaluates the methodology of the Shaykh as a method of ijtih?d. Section Six introduces the translated text that follows this chapter. Section Seven outlines the translation strategy that is followed. It also highlights unique problems encountered during translation, such as words with unique meanings and words with nuances and meanings different to that implied by the author.Item Women & Leadership in Islam(2013) Jalajel, David Solomon; Mohamed, YasienThe present research examines the post-formative Islamic legal literature surrounding the question of women�s leadership to gauge whether and to what extent the development of Islamic legislation pertaining to women was determined by genderattitudes prevalent in Muslim society. There are three main theories to explain the prevalence of Islamic legal rulings divesting women of leadership roles. The first is the traditional view that these rulings are best explained by the application of the theoretical and hermeneutical approaches of classical Islamic legal theory to the Islamic source texts, the Qur�?n and Sunnah. The second is that the rulings are best explained as the consequence of the widespread gender attitudes in near-eastern society during the formative and early post-formative period of Islamic Law. The third is that legal inertia is the primary factor in explaining the existing post-formative Islamic legal corpus and little can be determined from it regarding the origin and early perpetuation of the laws. These competing theories are tested and explored by returning to a broad survey of Islamic legal texts from the four canonical schools of thought. The relevant passages from these texts are first translated and then examined according to three separate analytical approaches � a legal-hermeneutical analysis, an analysis of gender motifs, and a diachronic analysis of legal arguments � to explore the ways in which classical legal scholars arrived at and justified the prohibition of female leadership in politics, the judiciary, and congregational prayer. Key