The sovereignty of the African districts of the African Methodist Episcopal Church :a historical assessment

Simple item page
dc.contributor.advisorConradie, Ernst M.
dc.contributor.authorBooyse, Adonis Carolus
dc.contributor.otherDept. of Religion and Theology
dc.contributor.otherFaculty of Arts
dc.date.accessioned2013-09-19T13:27:27Z
dc.date.accessioned2024-04-02T07:01:04Z
dc.date.available2011/02/25 12:39
dc.date.available2011/02/25
dc.date.available2013-09-19T13:27:27Z
dc.date.available2024-04-02T07:01:04Z
dc.date.issued2010
dc.descriptionPhilosophiae Doctor - PhD (Religion and Theology)en_US
dc.description.abstractThis research project focuses on the relationship between the American and the African districts of the African Methodist Episcopal Church during the period from 1896 to 2004. It investigates the factors which led to the tensions emerged in the relationship between the American districts and the African districts. It specifically investigates the reasons for the five secession movements that took place in the 15th and 19th Districts of the AME Church in 1899, 1904, 1908, 1980 and 1998. The research problem investigated in this thesis is therefore one of a historical reconstruction, namely to identify, describe and assess the configurations of factors which contributed to such tensions in relationship between the AME Church in America and Africa. The relationships between the American and the African districts of the AME Church have been characterised by various tensions around the sovereignty of the African districts. Such tensions surfaced, for example, in five protest movements, which eventually led to secessions from the AME Church in South Africa. The people of the African continent merged with the American based AME Church with the expectation that they would be assisted in their quest for self-determination. The quest for self-determination in the AME Church in Africa has a long history. The Ethiopian Movement was established by Mangena Maake Mokone in 1892 as a protest movement against white supremacy and domination in the Wesleyan Methodist Church. However, the lack of infrastructure within the Ethiopian Movement and the constant harassment from the Governments of South Africa in the formation of black indigenous churches compelled Mokone to link with a more established and independent Black Church. The AME Church presented such an opportunity to Mokone. The parallels of subordination in the history of the Ethiopian Movement and the AME Church in America gave Mokone to hope that the quest for self-reliance could be attained within the AME Church.en_US
dc.description.countrySouth Africa
dc.identifier.urihttps://hdl.handle.net/10566/10128
dc.language.isoenen_US
dc.publisherUniversity of the Western Capeen_US
dc.rights.holderUniversity of the Western Capeen_US
dc.subjectAfrican Methodist Episcopal Churchen_US
dc.subjectRace relationsen_US
dc.subjectReligious aspectsen_US
dc.subjectChristianityen_US
dc.subjectChristianity and politicsen_US
dc.titleThe sovereignty of the African districts of the African Methodist Episcopal Church :a historical assessmenten_US
dc.typeThesisen_US

Files

Original bundle
Now showing 1 - 1 of 1
Thumbnail Image
Name:
Booyse_ PHD_2010.pdf
Size:
14.61 MB
Format:
Adobe Portable Document Format
Download

Collections

Philosophiae Doctor - PhD (Religion and Theology)