Magister Theologiae - MTh
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Item Bearing one�s cross: a critical analysis of Mary Grey�s view on atonement(2008) Festus, Heather; Conradie, Ernst M.The aim of this research project was to seek a reinterpretation of the Christian motif of 'bearing one's cross'. This motif has been widely criticized by feminist theologians as an instrument that exacerbates the oppression of women, since it encourages self-sacrifice and in this way legitimizes abusive relationships. The research project focuses on Mary Grey's contribution to feminist discourse on atonement as the work of Christ and, more specifically, the symbol of the cross. In general, the problem, which will be addressed in this research project, is how oppressed women should respond to the call in Christian piety "to bear one's own cross". More specifically, the research problem, which will be investigated in this project, may be formulated in the following way: How should Mary Grey's position on a feminist reinterpretation of the doctrine of atonement and the meaning of the cross of Jesus Christ be assessed within the South African Christian context? The study assesses Mary Grey's views within the context of her own work, a feminist reinterpretation of the doctrine of atonement and the meaning of the cross of Jesus Christ in order to establish whether it is internally coherentItem Pastoral care responses to clergy sexual abuse: a case study of the Anglican church of Southern Africa(University of Western Cape, 2021) Koloti, Rhine Phillip Tsobotsi; Nadar, SarojiniWhile media attention seems to suggest that clergy sexual abuse (CSA) occurs primarily in the Roman Catholic church, specifically with children, or in the so-called �unregulated� charismatic churches between charismatic leaders and pious women; the #churchtoo movement suggests otherwise. For example, the multiple cases of clergy sexual abuse from different dioceses in the Anglican Church of Southern Africa (ACSA) which has come to the fore since 2018, indicates how serious the problem is. The prevalent increase in sexual violence is despite the 2002 document called �Pastoral Standards: Practices and procedures for all in ministry� adopted and authorized by the Anglican Church of Southern Africa to provide canonically binding guidelines and detailed processes which ought to be followed where sexual (and other) clergy misconduct is reported.