UWCScholar :: Browsing by Author "Conradie, Ernst M."

Browsing by Author "Conradie, Ernst M."

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Bearing one�s cross: a critical analysis of Mary Grey�s view on atonement
(2008) Festus, Heather; Conradie, Ernst M.
The aim of this research project was to seek a reinterpretation of the Christian motif of 'bearing one's cross'. This motif has been widely criticized by feminist theologians as an instrument that exacerbates the oppression of women, since it encourages self-sacrifice and in this way legitimizes abusive relationships. The research project focuses on Mary Grey's contribution to feminist discourse on atonement as the work of Christ and, more specifically, the symbol of the cross. In general, the problem, which will be addressed in this research project, is how oppressed women should respond to the call in Christian piety "to bear one's own cross". More specifically, the research problem, which will be investigated in this project, may be formulated in the following way: How should Mary Grey's position on a feminist reinterpretation of the doctrine of atonement and the meaning of the cross of Jesus Christ be assessed within the South African Christian context? The study assesses Mary Grey's views within the context of her own work, a feminist reinterpretation of the doctrine of atonement and the meaning of the cross of Jesus Christ in order to establish whether it is internally coherent
Black health, ethics, and global ecology
(Taylor and Francis Group, 2022) Conradie, Ernst M.
The reflections offered here come from someone the South African government classified as white or as European under apartheid, who continues to be classified in that manner under affirmative action, and who has worked at a historically black university, the University of the Western Cape, since 1993. I teach systematic theology and ethics in a religion and theology department, and I focus on Christian ecotheology. I welcome theologian J�rgen Moltmann�s reversal of interlocutors in calling for Latin American liberation theology for the First World, black theology for white people, and feminist theology for men.
The concept of restitution in South African economic policy documents between 1994 and 2014 : an ethical analysis
(University of the Western Cape, 2016) Nkosi, Mbhekeni Sabelo; Conradie, Ernst M.
There is widespread concern in the democratic South African context over economic inequalities. However, given the problems of poverty, unemployment and inequality, there is a need to consider economic restitution. Restitution is used in public policy often without conceptual clarity. This study is situated in the field of economic ethics; therefore it will contribute to philosophical and more specifically ethical discourse on the concept of economic restitution. The focus of the study is on South African economic policy documents released by the government in response to current economic inequalities in the period between 1994 and 2014. Such policy documents include the Reconstruction and Development Programme (RDP, 1994); Growth Employment and Redistribution Programme (GEAR, 1996); Accelerated and Shared Growth Initiative South Africa (AsgiSA, 2005); Industrial Policy Action Plan (IPAP, 2007) and its iterations; New Growth Path (NGP, 2010); and the National Development Plan (NDP, 2012). This study focuses on how the concept of restitution is understood in South African policy documents in the period between 1994 and 2014 in response to current economic inequalities. It identifies implicit and explicit references to the concept of economic restitution; describes the scope of the term as used in such policy documents; analyses and compares how the term restitution is understood; and indicates any emerging patterns in this regard.
"A critical comparison of Elizabeth Schussler Fiorenza's notion of Christian ministry as a 'Discipleship of Equals' and Mercy Amba Oduyoye's notion as a 'Partnership of both men and women
(University of the Western Cape, 2005) Abrahams, Lutasha Ann-Louise; Conradie, Ernst M.; Dept. of Religion and Theology; Faculty of Arts
This thesis is based on the recognition that there are similarities and differences between two notions of Christian ministry, that is, a �discipleship of equals� as defined by Elizabeth Sch�ssler Fiorenza (1989) and a �partnership of both men and women� as defined by Mercy Amba Oduyoye (1990). In this thesis, Christian ministry is assessed through the perspectives of both feminist theology and African women�s theology. The question which is addressed here is how the similarities and differences between Elizabeth Sch�ssler Fiorenza�s notion of Christian ministry as a �discipleship of equals� and Mercy Amba Oduyoye�s notion of Christian ministry as a �partnership of both men and women� should be understood and assessed. The main purpose of this thesis is to offer a critical comparison of these two female theologians so as to encourage new visions of Christian ministry in the contemporary church and society. To accomplish this task, a literature survey of books, essays, and articles published on the subject of Christian ministry in feminist and African women�s theology by African and Western theologians, between 1960 and 2003, was conducted. Two notions of how Christian ministry should be understood are offered. Fiorenza emphasizes that both women and men need to be recognized as disciples of Christ who can equally, yet within diversity, minister to God�s people by virtue of their baptisms. Oduyoye notes that reciprocity and mutuality is crucial for both men and women who minister to God�s people by forming strong partnerships through their respective vocations and ministries, by virtue of their baptisms. This thesis argues that a comparison of the views of Elizabeth Sch�ssler Fiorenza and Mercy Amba Oduyoye on Christian ministry reveals similarities based on a shared experience of being women within a male-dominated Christian church and differences emanating from the different contexts within which they practice theology, namely, that of Euro-American feminist theology and that of African women�s theology. It is argued that there are significant differences between feminist theology and African women�s theology, with reference to their context, rhetoric, experiences and modes of expression. A critical assessment of Oduyoye�s notion of Christian ministry as a �partnership of both men and women� reveals that there is an internal problem within African theology. The predicament within which African women theologians find themselves is that they have to struggle not only against patriarchy in church and society but also against the remaining distortions within what is deemed to be a more progressive theology. African women theologians acknowledge their solidarity with African theologians but also identify fundamental flaws within African theology. African women theologians are therefore engaged in a battle on more than one side. They need to unmask and support at the same time. On the other hand, it is clear that Fiorenza is far less critical of the feminist movement, from which she derives the term �feminist hermeneutics�. She is, of course, quite aware of the various and successive strands of the feminist movement, but she remains at least sympathetic to this movement and seeks to explore its significance for biblical scholarship and especially the Roman Catholic Church, of which she is a member. She recognises the need to complement the (sometimes reductionist) secular manifestations of feminism by highlighting the oppressive but also the potentially liberative role which religious traditions may still have in a secularised civil society. One may therefore conclude that African women�s theology remains distinct from other feminist theologies. In a similar way, African-American womanist theologians have insisted that their situation is distinct from that of Euro-American women in what is described as the �triple� oppression of black women: being women, relatively poor, black and formerly enslaved. This calls for further reflection on the similarities and differences between African-American womanist theology and African women�s theology. Important differences which come to mind here are the legacy of slavery, differences in economic status, and military power. African women are often engaged in a struggle to secure a sustainable livelihood in ways that African-American women are not. More importantly, the relationship between American black theology and womanist theology deserves further attention in this regard.
The cultural and religious significance of indigenous vegetables: A case study of the Chionekano-ward of the Zvishavane-district in Zimbabwe
(University of the Western Cape, 2019) Matenda, Job; Conradie, Ernst M.
This study is situated in the context of multidisciplinary discourse on the pervasive problem of food insecurity in the southern African context. More specifically, it is situated in the context of the Centre of Excellence in Food Security, located at the University of the Western Cape and its project on �Food Ethics and Values� (with Prof Ernst Conradie as principal investigator). It will contribute to discourse on food security from the perspective of the discipline of religious studies and more specifically African Traditional Religion (ATR) and the indigenous knowledge systems (IKS) associated with that. The consumption of food naturally plays a significant role in African Traditional Religion � as is evident from various taboos on food consumption, rituals with prescriptions on food, calendar-based festivities, but also from daily life in rural villages. In reflecting on food in such rural villages, the focus is often on the consumption of meat (chicken, goats, cattle, but also rodents and other wildlife) and of grains like maize. However, vegetables traditionally also formed part of a family�s daily diet. In pre-colonial times, such vegetables were not necessarily cultivated since some indigenous vegetables were harvested based on indigenous knowledge available amongst village elders and traditional healers. The Chionekano-ward includes some 42 villages with an estimated population of around 1020 persons. Through a process of snowball sampling, semi-structured interviews were conducted with village elders and traditional healers who have knowledge of such indigenous vegetables. Where appropriate interviews were followed up with focus groups discussions in particular villages. This study investigated the cultural and religious connotations attached to specified indigenous vegetable types in the Chionekano-ward of the Zvishavane-district in Zimbabwe. This study has identified fifteen edible indigenous vegetables. Only eleven indigenous vegetables were among the commonly used. These were classified into three groups. Firstly, there are indigenous vegetables found in the farming lands as weeds. These are Nyovhi/ Spider plant/ Cleome gynandra, Mbuya Mbuya/ Thorny pigweed/ Amaranthus spinosus, Derere/ Wild jute/ Corchorus tridens, Tsine/ Muhlabangubo/ Black jack/ Bidens spinosa, Muchacha/ Wild gherkin/ Cucumis anguria. Secondly there were Indigenous vegetables that use leaves as by-products namely, Muboora/Pumpkin squash/ Cucurbita maxima, Munyemba/ Cowpea leaves/ Vigna unguilata. Thirdly there were commonly used Wild indigenous vegetables found in riverbanks, forests and mountains namely Chirevereve, mubvunzandadya, Fat hen/ Chenopodium album and Nhuri. There were religious and cultural connotations attached to the use of these indigenous vegetables. The study found that there are common shared beliefs on the harvesting, cooking and consumption of these vegetables. These commonly shared beliefs and predominant perceptions on the consumption of indigenous vegetables were mainly shaped by the cultural and traditional religious beliefs systems shared by all the participants. Although the study was of a descriptive nature, it advocated for the preservation of such indigenous knowledge in order to promote avenues towards food security where commercial agriculture may be unable to ensure an equitable distribution of food.
�Deliver us from evil� A critical analysis of soteriological discourse in African pentecostalism
(University of the Western Cape, 2015) Brooks, Keith Clifton; Conradie, Ernst M.
In the history of Christianity a number of distinct soteriological models have developed over the centuries. In the Patristic period, victory over death and destruction was emphasised. In late medieval Catholicism, the Protestant Reformation and evangelical circles, the focus was on reconciliation with God through the forgiveness of sins, while modern liberal notions of salvation emphasised the need for education and moral upliftment, if not enlightenment. In the twentieth century, other soteriological motifs became dominant, including development (in the tradition of the Social Gospel), self-actualisation (in existentialist theologies), liberation and emancipation (in liberation theologies, feminist theologies, etc). With the emergence of global Pentecostalism in the 20th century, two other forms of soteriology resurfaced, namely an emphasis on healing and deliverance from evil. This study will contribute to Pentecostal discourse on deliverance as a soteriological motif. In Western forms of Pentecostalism the need for deliverance from evil is recognised, in contrast with evangelicalism where the emphasis is on forgiveness of sins. Deliverance from evil is typically understood in personalist terms as affliction, namely as the need to overcome forces of evil inside the human psyche, typically associated with personal vices. This suggests a ministry of exorcism in order to be delivered from such vices that are then described as �demons�, evil forces, dominions and principalities. In political and liberation theologies, there is likewise an emphasis on evil forces, but these are understood in societal and structural terms, namely with references to ideologies, oppressive structures and forms of exploitation. In African forms of Pentecostalism (as in the case amongst African Instituted Churches) there is a similar emphasis on deliverance and the need for exorcism. However, this is especially understood with reference to witchcraft. Here, the one in need of deliverance is regarded as the victim of (demonic) possession beyond one�s locus of control. Deliverance is thus understood as victory over forces outside one�s own psyche that cause psychological trauma and have medical, social and economic consequences for the victim. This research project will explore a corpus of literature on the understanding of deliverance in the context of West-African Pentecostalism (or neo-Pentecostalism). It will analyse and compare views in this regard emerging from amongst Western African Pentecostals with Western Pentecostal scholars that seek to understand the distinct understanding of deliverance in the context of West-African Pentecostalism. More specifically, it will describe, analyse, compare and assess the contributions of Allan Anderson, Paul Gifford, Ogbu Kalu, J Kwabena Asamoah-Gyadu, and Opoku Onyunah in this regard.
Die plek van armoedeverligting binne die kerk se sendingtaak: 'n kritiese analise van die Suid-Afikaanse missiologiese diskoers
(University of the Western Cape, 2007) Jansen, Cedric Benjamin; Conradie, Ernst M.; Faculty of Arts
It is the aim of this study to determine the location of poverty alleviation within the framework of the church's missionary activity. The following three approaches will be examined, namely a dualistic approach, the approach of liberation theology and a multi-dimensional approach. The author analysed literature of writers within the context of South African missiological discourse.
Ecclesiology and ethics: An analysis of the history of the All Africa Conference of Churches (1963 - 2013)
(The University of the Western Cape, 2017) Sakupapa, Teddy Chalwe; Conradie, Ernst M.
This study entails an historical investigation of how the All Africa Conference of Churches (AACC) has addressed the ecumenical tension between ecclesiology and ethics in its history between 1963 and 2013. The study is arguably the first comprehensive analysis of the history of the AACC focussing on ecclesiology and ethics and will therefore make an original contribution to ecumenical theology in Africa in this regard. The study argues that the tension between what the church is (read: ecclesiology) and what it does (read: ethics) has undeniably been present in the ecumenical movement in Africa. The study is situated within two concentric contexts. Firstly, it is located within the context of the WCC study project on ecclesiology and ethics that was conducted during the period 1992 to 1996 and will contribute to wider discourse in this regard. The WCC project was an attempt to bridge a deep divide in the ecumenical movement between those who emphasise that the way to unity is through doctrinal agreement and those who believe that �doctrine divides� while a common moral cause (service) may unite. Secondly, this study is aimed at discerning how the AACC has addressed the relationship between the theological quest for unity (read: ecclesiology) and the social responsibility of the church (read: ethics). The study examines how the AACC assisted its member churches to respond to contemporary challenges in three distinct periods in recent African history, namely the periods of decolonisation (1963-1974), development (1975-1992) and neo-liberal globalisation (1993-2013). The hypothesis of this study is that these periods correlate with the AACC�s ways of negotiating the tension between ecclesiology and ethics. The study argues that although the AACC has privileged the social agenda of the church in society (read: ethics), the ecumenical quest for ecclesial unity (read: ecclesiology) has not been completely absent. While the study acknowledges that the tension between ecclesiology and ethics is not easily resolved, it affirms that these two ecumenical concerns are inseparable. The study therefore suggests an appropriation of the African notion of ubuntu as a horizon for ecclesiology and ethics. The intuition behind the proposal is that ubuntu resonates with biblical notions of koinonia and diakonia and is thus an apt notion for an articulation of the interconnectedness between ecclesiology and ethics. The study is divided into two parts, comprising eight chapters. The first part covers four chapters in which I offer an historical background to the modern ecumenical movement, an analysis of the ecclesiology and ethics debate in the wider ecumenical context and a brief institutional history of the AACC. The second part of the study comprises three chapters. Therein, I present a critical analysis of the AACC�s handling of the tension between ecclesiology and ethics in the period 1963-2013. Each chapter describes and analyses the various ways in which the AACC addressed the tension between the theological quest for the visible unity of the church on the one hand (read: ecclesiology) and the social responsibility of the church (read: ethics) on the other in specific socio-historical contexts. The hypothesis of the study is confirmed on the basis of such analysis. This study contributes to discourse in African theology on authenticity (read: ecclesiology) as expressed in theologies of inculturation and indigenisation and on social relevance (read: ethics) as expressed in theologies of liberation and reconstruction. It further contributes to academic reflection on the history of the ecumenical movement in Africa and the quest for an appropriate ecumenical vision on the African continent amidst the tensions between mainline churches, independent churches (AICs) and a variety of Pentecostal churches and the many social challenges that churches have to address.
Eecclesiology and ethics: An analysis of the history of the all Africa conference of churches (1963-2013)
(University of the Western Cape, 2016) Sakupapa, Teddy Chalwe; Conradie, Ernst M.
This study entails an historical investigation of how the All Africa Conference of Churches (AACC) has addressed the ecumenical tension between ecclesiology and ethics in its history between 1963 and 2013. The study is arguably the first comprehensive analysis of the history of the AACC focussing on ecclesiology and ethics and will therefore make an original contribution to ecumenical theology in Africa in this regard. The study argues that the tension between what the church is (read: ecclesiology) and what it does (read: ethics) has undeniably been present in the ecumenical movement in Africa. The study is situated within two concentric contexts. Firstly, it is located within the context of the WCC study project on ecclesiology and ethics that was conducted during the period 1992 to 1996 and will contribute to wider discourse in this regard. The WCC project was an attempt to bridge a deep divide in the ecumenical movement between those who emphasise that the way to unity is through doctrinal agreement and those who believe that "doctrine divides" while a common moral cause (service) may unite. Secondly, this study is aimed at discerning how the AACC has addressed the relationship between the theological quest for unity (read: ecclesiology) and the social responsibility of the church (read: ethics). The study examines how the AACC assisted its member churches to respond to contemporary challenges in three distinct periods in recent African history, namely the periods of decolonisation (1963-1974), development (1975-1992) and neo-liberal globalisation (1993-2013). The hypothesis of this study is that these periods correlate with the AACC's ways of negotiating the tension between ecclesiology and ethics. The study argues that although the AACC has privileged the social agenda of the church in society (read: ethics), the ecumenical quest for ecclesial unity (read: ecclesiology) has not been completely absent. While the study acknowledges that the tension between ecclesiology and ethics is not easily resolved, it affirms that these two ecumenical concerns are inseparable. The study therefore suggests an appropriation of the African notion of ubuntu as a horizon for ecclesiology and ethics. The intuition behind the proposal is that ubuntu resonates with biblical notions of koinonia and diakonia and is thus an apt notion for an articulation of the interconnectedness between ecclesiology and ethics. The study is divided into two parts, comprising eight chapters. The first part covers four chapters in which I offer an historical background to the modern ecumenical movement, an analysis of the ecclesiology and ethics debate in the wider ecumenical context and a brief institutional history of the AACC. The second part of the study comprises three chapters. Therein, I present a critical analysis of the AACC's handling of the tension between ecclesiology and ethics in the period 1963-2013. Each chapter describes and analyses the various ways in which the AACC addressed the tension between the theological quest for the visible unity of the church on the one hand (read: ecclesiology) and the social responsibility of the church (read: ethics) on the other in specific socio-historical contexts. The hypothesis of the study is confirmed on the basis of such analysis. This study contributes to discourse in African theology on authenticity (read: ecclesiology) as expressed in theologies of inculturation and indigenisation and on social relevance (read: ethics) as expressed in theologies of liberation and reconstruction. It further contributes to academic reflection on the history of the ecumenical movement in Africa and the quest for an appropriate ecumenical vision on the African continent amidst the tensions between mainline churches, independent churches (AICs) and a variety of Pentecostal churches and the many social challenges that churches have to address.
An evangelical discourse on God�s response to suffering: A critical assessment of Gregory Boyd�s open theism
(University of the Western Cape, 2013) Harold, Godfrey; Conradie, Ernst M.
This research project makes a contribution to the discourse on the theodicy problem by examining the position adopted by Gregory Boyd known as open theism. Boyd would argue that an open view of God is in a better position to deal with the problem of evil because the traditional understanding of God�s attributes fails to vindicate God of guilt or responsibility for evil and should, therefore, be abandoned in favour of the attractive openness model. Boyd claims that God cannot be held responsible for evil and suffering because the future cannot be known to God. He articulates this perspective from the process thought position that the future is not a reality therefore, cannot be known. Thus, God took a risk when he/she created human being with free will because any free will future actions and thoughts cannot be known by God. God is therefore surprised by the actions and sufferings of human being and therefore has to change his/her plans to meet with the free will actions of human beings. Boyd in articulating his open theism theodicy does so by reconstructing the classical understanding of the attributes of God namely: God�s omniscience, immutability, and omnipotence to give an answer to the theodicy problem. Evangelicals understand the attributes of God to be part of God nature, therefore any changes in the attributes of God means changes to God him/herself. Because of Boyd�s claim to be an evangelical, this project examines the attributes of God as reflected in the works of the early church father to the reformers and influential evangelical scholars in contrast with the work of Boyd. In presenting an evangelical understanding on God and suffering this study concludes that the position adopted by Boyd is a radical departure from evangelicalism and orthodoxy faith and is more consonant of a deistic presentation of God in his/her relation to the world.
The four tasks of Christian ecotheology: Revisiting the current debate
(Stellenbosch University, 2020) Conradie, Ernst M.
This contribution offers a description of the tasks of Christian ecotheology both from a de facto and from a de iure perspective. It suggests that this entails both a twofold critique and a twofold constructive task, i.e. an ecological critique of Christianity and a Christian critique of ecological destruction, a constructive contribution to Christian authenticity and on that basis to multi-disciplinary discourse on ecological concerns in the public sphere. This is unpacked in subsequent sections, holding these dual tasks together through the notion of an ecological reformation and the tension between vision and discernment. It is suggested that a constructive contribution to Christian authenticity is indeed theologically crucial, namely, to discern the movements of the Spirit, now amidst the advent of the Anthropocene. This contribution raises but does not address the theological question as to what God is up to in a time like this.
God's unique priest (Nyamesofopreko): christology in the Akan context
(University of the Western Cape, 2009) Agyarko, Robert Owusu; Conradie, Ernst M.; Dept. of Religion and Theology; Faculty of Arts
This study entails a constructive contribution towards a contemporary reinterpretation, within the Akan context, of the classic Christian notion of Christ's person and work as Mediator between God and humanity. Specifically, I endeavour to reinterpret aspects of the Christian confession of faith as formulated by the Council of Chalcedon (451) that, Jesus Christ is �truly God� (vere Deus) as well as �truly human�(vere homo). I build on the notion that the relationship between these two claims may also be understood in terms of the one "person" and the two "natures" of Jesus Christ. The work of Christ is reinterpreted from this perspective. The thesis is divided into two main parts. The first part, which covers the first four chapters, entail reviews of some of the dominant African Christologies - with particular reference to divine conqueror and ancestor Christologies. In these chapters, the adequacy of the mentioned Christologies is assessed with reference to the Nicene/Chalcedonian confessional definition concerning the person of Christ. The conclusion reached is that these Christologies do not adequately express the person of Christ as truly divine as well as truly human as defined by the first four ecumenical councils. As a result, these Christologies also express the work of Christ, particularly his atonement in a less adequate way.
God�s Chosen People? A critical investigation of discourses in North American Black and Pan-African Theologies
(University of Western Cape, 2021) Potgieter, Andr�; Conradie, Ernst M.
In Black and African theology, especially in the North American and African contexts, there is consensus that claims of people of European descent being regarded as God�s chosen people, are heretical and serve to legitimise the domination in the name of differences with regard to race, class and culture. Such discourses may be understood to be a sustained critique, rejection, and even condemnation, of the injustices of imperialism, colonialism, human subjugation like slavery, and racial supremacy. In constructive responses to racial supremacy, claims have been made in certain political discourses, cultural philosophies and theologies, that instead, Black Africans who currently reside in Africa and those Black Africans whose ancestry is vest in Africa, may be regarded as God�s chosen people, and Africa as God�s chosen country. Such views are also expressed in some Christian circles and are discussed in the context of certain historical and contemporary North-American, and Pan-African theologies.
A green reformation of Christianity? Anthropological, ethical and pedagogical reflections on ecology as ecumenical theme
(Stellenbosch University, 2021) Conradie, Ernst M.
This contribution builds upon and contributes to many recent ecumenical calls for an ecological reformation of Christianity. It seeks to guide such calls on the use of the term �ecology� by offering five brief statements in this regard, namely 1) on ecology as a transversal theme; 2) on ecology as an ecumenical theme; 3) on the root metaphor of the �whole household of God�; 4) on Christian doctrinal assumptions on such a household; and 5) on the (ecological) limitations of the metaphor of the whole household of God.
Hamartology and ecology: a critical assessment of Dietrich Bonhoeffer�s view on the nature of sin
(2013) Cloete, Newton Millan; Conradie, Ernst M.
Contemporary ecological concerns are addressed in a wide range of disciplines, including Christian theology. This task is addressed especially in Christian ecotheology which may be approached from within all the traditional theological sub-disciplines. This research project will contribute to discourse in Christian systematic theology where various aspects of the Christian faith are revisited in the light of ecological concerns. One such aspect is the Christian doctrine of sin (hamartology) with specific reference to an understanding of the nature of sin. In ecotheology sin is re-described in various innovative ways, for example in terms of anthropocentrism, domination in the name of differences of species, consumerist greed and the alienation of humans from the earth community. This project will investigate, more specifically, the contribution made by Dietrich Bonhoeffer to a Christian understanding of the nature of sin. The question that will be addressed here is how Bonhoeffer?s positionmay be assessed in the light of contemporary Christian discourse on hamartology and ecology.
Human uniqueness: An unfinished agenda
(Verbum et Ecclesia, 2021) Conradie, Ernst M.
This contribution is structured in the form of a letter to Van Huyssteen focussing on his magnum opus, Alone in the World? (2006). It recognises, with Van Huyssteen, the danger of docetic detachment and scientific reductionism. It suggests that what is at stake in debates on human uniqueness is a defence of human dignity, human rights and human responsibility. It points to a dilemma in this regard, namely that affirming the evolutionary continuity of humans with other species as well as human dignity on the basis of human uniqueness is only possible on the basis of a hierarchy of intrinsic worth and not equal intrinsic worth. However, amongst humans, such a hierarchy cannot be sustained given the need to affirm equal human dignity. The underlying problem here is to address the dangers of anthropocentrism, especially in the so-called Anthropocene where humans have become a �geological force of nature�. Van Huyssteen is challenged to consider the reverse side of the emergence of human uniqueness, namely the emergence of human sin. Are humans unique in this regard too? Intradisciplinary and/or interdisciplinary implications: The theme of human uniqueness is by definition of multi-disciplinary interest as demonstrated in the work of Wentzel van Huyssteen. This contribution highlights an unresolved anthropocentrism, especially in the context of what is termed the �Anthropocene�, that is also of significance within multiple disciplines, including Christian theology and discourse on theology and science.
In search of an appropriate leadership ethos: a survey of selected publications that shaped the Black Theology movement
(University of the Western Cape, 2010) Ndalamba, Ken Kalala; Conradie, Ernst M.; Dept. of Religion and Theology; Faculty of Arts
The understanding and practice of leadership in Sub-Saharan Africa, in all spheres, is at the heart beat of this work. Questions and concerns over the quality of leadership in most countries in this particular region are reasons which have led to revisit and investigate the formative training of the current cohort of African leadership with a special focus on the ethical aspect of leadership. It is an assumption, in this thesis, that the contemporary cohort of African leadership received their formative training especially in the 1960s and 1970s and that they were deeply influenced by the black consciousness movement and, in association with that, by the emergence of black theology. In this respect, this research project explores the notions of ethics and leadership with a view to determine ways in which an appropriate leadership ethos was portrayed and articulated in the writings of selected exponents of the black theology movement, namely ML King (Jr), Desmond Tutu and Allan Boesak. The purpose of this work is therefore mainly descriptive: to map discourse on a leadership ethos in the context especially of black theology.
A journal for biblical, theological and / or contextual hermeneutics?
(Stellenbosch University, 2020) Conradie, Ernst M.
This contribution reflects on the current sub-title of the journal Scriptura, namely �Journal for Biblical, Theological and Hermeneutics�. It showsthat this has been a core interest of the journal over a period of forty years. It also discusses the methodological tensions between these three forms / aspects of hermeneutics � to the point where one may wonder whether the �and� in the subtitle could be understood as �or�. It does not propose a way forward but commends Scriptura for offering the space to explore such tensions further in the South African context.
Knowledge, values, and beliefs in the South African context since 1948: An overview
(Wiley, 2015) Conradie, Ernst M.; du Toit, Cornel W.
In this contribution, an overview of the distinct waysin which the interplay between knowledge, values, and beliefs tookshape in the South African context since 1948 is offered. This is framedagainst the background of the paleontological signi?cance of SouthAfrica and an appreciation of indigenous knowledge systems, but alsoof the ideological distortion of knowledge and education during theapartheid era through the legacy of neo-Calvinism. The overviewincludes references to discourse on human rationality (as an implicitcritique against ideology), on the use of social sciences in theologicalre?ection, on the teaching of evolution in public schools, on scienceand religion, and on religion and ecology. The essay concludes witha survey of some of the major voices regarding the interface betweenreligion and science in South Africa.
Libation in African Christian Theology: a critical comparison of the views of Kwasi Sarpong, Kwesi Dickson, John Pobee and Kwame Bediako
(University of the Western Cape, 2005) Agyarko, Robert Owusu; Conradie, Ernst M.; Dept. of Religion and Theology; Faculty of Arts
The issue of libation poses an important challenge to Christianity in Africa and, more specifically, among the Akan people in Ghana. Libation is traditionally a key ritual for the Akan as an ethnic group. However, the European missionaries who operated in West Africa condemned this ritual as idolatrous. Following the emergence of African Christian theology, especially within the Ghanaian context, various African theologians have contributed to a more systematic discussion of such libation practices. This thesis entails a critical comparison of the views of four Akan (in Ghana) theologians on Christian participation in libation practices. On this basis, the research problem in this thesis is stated in the following way: ―What are the points of divergence that lie beneath the different positions of Kwesi Sarpong, Kwesi Dickson, John Pobee and Kwame Bediako on the question of whether and in what forms Christian participation in libation practices in an Akan context in Ghana may be regarded as compatible with the Christian faith? This thesis describes analyses, compares and assesses the cultural and theological presuppositions of the views of these four Akan Ghanaian theologians on Christian participation in libation rituals. It shows how the views of these four theologians on libation are influenced by their views on the tatus which is attributed, both in Akan culture and in contemporary Christianity in Ghana, to abosom (lesser divinities) and nsamamfo (ancestors) in relation to Onyame (Supreme Being). The purpose of this thesis is therefore to clarify the cultural and theological assumptions underlying current debates on the observance of libation rituals by Christians in Ghana. The task is a description of the views of Sarpong, Dickson, Pobee and Bediako on the compatibility of Christian participation in libation practices in an Akan context with the Christian faith - just as they themselves understand its content and significance. In this thesis I approached the debate on libation in African Christian theology in two ways, namely following a direct and a thematic approach. In the direct approach the focus is explicitly on libation as a topic either in the context of African traditional religion and culture by itself or in its encounter with Christianity. In the thematic approach the focus is on libation within the context of its wider religious (with reference to God, the lesser divinities and ancestors) and cultural (the relationship between Christianity and African culture) contexts. The research indicates that the point of divergence amongst the four theologians mentioned above is almost always related to the invocation and petition of the lesser divinities and the ancestors. In addition to these major theological issues, "ecclesiastical sanctions" also forms a major determining factor that influences the positions of these; theologians. On their respective views, Sarpong asserts that libation in its present form is not incompatible with the Christian faith. By contrast, Bediako maintains that libation as is presently practiced among the Akan is not compatible with the Christian faith neither can it be adapted into the Christian faith. On the other hand, Dickson and Pobee maintain that libation rituals are not compatible with the Christian faith, but that it can be adopted and adapted into the Christian faith if the content of the accompanying prayer is made in consonance with Christian theology. The thesis is comprised of eight chapters and a postscript. In the postscript, I offer some personal views and argue that libation has to be adapted before it can be compatible with the Christian faith. I suggest that libation should be made only to God and to the ancestors. Petitions during libation rituals should be made only to God, while the presence of the ancestors should be recognized in a "symbolic manner" by an invitation to join the living human beings to make such petitions.

Browsing by Author "Conradie, Ernst M."

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