Cilliers, J.Vagens, Constandinos2020-11-172024-03-272020-11-172024-03-271986https://hdl.handle.net/10566/10010Magister Artium - MAThis study was initiated, in the first place, by the dearth of analyses available on black consciousness in South Africa. The studies that do exist are usually to be found i~ the form of a chapter or two in a work on general black protest politics. This leaves virtually no room for a detailed analysis of the philosophy, and consequently, a few quotes by Biko, followed by general comment constitutes the most frequent form of "analysis". No theoretical framework is given and neither are the logical sequences in Biko's work analysed. This dissertation sets out to make a contribution to the existing academic analyses of black consciousness. In attempting to do this, various obstacles have had to be overcome.The most important obstacle has been the assertion that the black consciousness philosophy ostensibly precludes itself from objective analysis by whites. Consequently, the author has endeavoured to evaluate the philosophy from a theoretical framework which has been compiled from elements which characterise black consciousness ideal approach of black consciousness to society.as. This implies that any subjective inclinations which the author may have, are largely blocked from detracting from the essence of the. The theoretical framework according to which black consciousness is analysed is a IImode'" of a revolutionary philosophy.enBlack consciousnessRevolutionary philosophy.AzapoSuid-AfrikaOntledingUniversity of Western Cape